Seung Sahn

Zen Master Seung Sahn on Chanting

Chanting meditation is an important aspect of daily Zen practice. At first you may not understand. But after you chant regularly, you will understand. Chanting meditation means keeping a not-moving mind and perceiving the sound of your own voice. Perceiving your voice means perceiving your true self or true nature. Then you and the sound are never separate, which means that you and the whole universe are never separate. Thus, to perceive your nature is to perceive universal substance. With regular chanting, your center gets stronger and stronger. When your center is strong, you can control your feelings, condition and situation.

[At Lotus Heart Zen] we practice together. At first, people come with strong opinions, many likes and dislikes. For many people, chanting is not easy: much confused thinking! However, when we do chanting meditation correctly, perceiving the sound of our own voice and those around us, our minds become clear. In clear mind, there is no like or dislike, only the sound of the voice. Ultimately, we learn that chanting is not for our personal pleasure, but to make our direction clear, in order to save all beings from suffering.

When you are chanting, you must perceive the sound of your voice, and when you do, you and the universe have already become one. Suffering disappears,; true happiness appears. This is called nirvana. If you keep nirvana, your mind is clear like space. Clear like space minds clear like a mirror. Red comes, red. White comes, white. Someone is happy; I am happy. Someone is sad; I am sad. Someone is hungry; give them food. The name for this is Great Love, Great Compassion, the Great Bodhisattva way. That also means Great Wisdom. This is chanting meditation, chanting Zen.

Shakyamuni Buddha Holds up a Flower

From Wu-men Kwan, Case #6; Indian Buddhism

Long ago on Gradhrakuta Mountain, Buddha sat down in order to give a Dharma talk before a vast assembly of followers. After sitting for an extended period of time in silence, he held up a flower. Everyone was silent. Only Mahakashyapa smiled.

At that moment Buddha said, "I have the all-pervading true Dharma, incomparable Nirvana,

exquisite teaching of formless form. It is not dependent on words, a special transmission outside the sutras and I, now, give it to Mahakashyapa."

Questions

1. Why did Mahakashyapa smile?

2. Why did Buddha pick up the flower?

3. What kind of Dharma transmission was given to Mahakashyapa?

4. If you were Mahakashyapa, how would you respond to Buddha's speech?

5. If you were Buddha and no one smiled, what would you have done?

6. What is the correct kind of transmission for Buddha to give to Mahakashyapa?

7. If you were Buddha and everyone smiled, what would you have done?

Wu-men's Comment

Goldjaced Gautama insolently degrades noble people to commoners. He sells dog flesh under the sign of mutton and thinks it is quite commendable. Suppose that all the monks had smiled-how would the eye treasury have bee; transmitted? Or suppose that Mahakashyapa had not smiled-how could he have been entrusted with it? If you say the eye treasury can be transmitted, that would be as if the goldjaced old fellow were swindling people in a loud voice at the town gate. If you say the eye treasury cannot be transmitted, then why did the Buddha say that h entrusted it to Mahakashyapa?

Wu-men's Verse

Twirling a flower,

the snake shows its tail.

Mahakashyapa breaks into a smile,

and people and devas are confounded.

Zen Master Seung Sahn's Commentary

The flower smiles; the Buddha's face is red.

Dedication

I dedicate this collection of kong-ans to my late teacher Seung Sahn

Dae Soen Sa Nim, who tirelessly and selflessly spread the Dharma throughout

the Western world. His inspiration and dedication lives on in my heart and it is my

fervent hope that you might find the flowering of your own self nature through the

study of these dialogs set forth by the ancient Teachers of the East.

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