By: Bob Zeglovitch
Over the next few weeks, we will be investigating what it means to “take refuge” in the Triple Treasure of Buddha, Dharma, and Sangha. It is our natural human reflex to seek shelter and protection amidst the difficulties and dangers in life. The Tibetan teacher Yongey Mingyur Rinpoche reminds us that everyone takes refuge in something—often in relationships, locations or activities that offer the body and mind a sense of security and protection. While these refuges may be of relative help to us, they are part of our worldly and samsaric realm—subject to impermanence and therefore ultimately unreliable. Mingyur Rinpoche adds that we might also seek refuge in neurotic habits or afflictive emotional states like anger, self-righteousness, or chronic helplessness. If we look closely we may well recognize such states that we have habitually made a “nest” of. He counsels us to inquire as to where we actually look for happiness and where we seek security and comfort. It is helpful to understand where we try to find refuge so that we can be inspired to turn in another direction.
How does Buddha, Dharma and Sangha provide a more reliable source of protection? In the beginning of our practice, we may have an idealized notion of how this may be true, based on something that we have read and aspire to, or somebody who inspires us. While this is a shallow understanding, it can get us started on the path. We may have an early intuition about these sources of refuge that we feel we can trust. It is wholesome to rely on this gut feeling and to test this reliance and learn more about the three jewels as we go forward. While there are classic “dharma answers” to the question of how the Triple Treasure serves as refuge, my sense is that it is more fruitful to allow the answers to emerge over time from our practice rather than settling for a formulaic answer as some kind of objective truth. “I take refuge” is an action step that will likely mean different things to us at different points in our practice. Over time, the refuge comes to be felt as a deep inner resource—as our true nature— rather than something abstract and “out there”.
In the Chan lineage of Sheng Yen which we have been learning about recently, the verse for taking refuge incorporates a lovely flavor of the bodhisattva vow, so that our taking refuge is done in the spirit of a wish that all beings realize the fruits of Buddha, Dharma and Sangha:
I take refuge in the Buddha,
and I wish all sentient beings,
will awaken to the great Path,
and make the supreme resolution.
I take refuge in the Dharma,
and I wish all sentient beings,
will penetrate the sūtras,
their wisdom as deep as the ocean.
I take refuge in the Sangha,
and I wish all sentient beings,
will be brought together
in great harmony,
without any obstructions at all.
From: Tallahasee Chan Center Liturgy Book
Here is a classical image for taking refuge from the Buddhist tradition, a carving from Gandhara (present day northwest Pakistan and eastern Afghanistan), circa 2nd Century AD. While the dharma wheel, or dharmacakra, is generally understood to represent the teachings of the Buddha, the presence of three wheels in this image reflects the Triple Treasure of Buddha, Dharma, and Sangha. The sense of the practitioners finding shelter under the three wheels is palpable.
Veneration of the Three Jewels, Chorasan, Gandhara, 2nd century AD, schist – Ethnological Museum of Berlin, Creative Commons CC0 License
Here is a more contemporary image that for me captures a visceral feeling of refuge. This is an illustration by Mary Sully (1896-1963), a recently discovered Dakota artist who created works that she called “personality portraits.” The image below is from her “portrait” for Gustave Hartman, a noted New York City judge who devoted his life to Jewish causes. Hartman established a haven for Jewish children who lost their parents in the World War One. In Sully’s image, she displays a metaphor for Hartman consisting of a white amphitheater that provides shelter to young plants to allow them to grow. While this is depicting a worldly refuge, perhaps it can point us to a more archetypal and dharma sense of refuge, where practice is a kind of shelter that allows for our spiritual growth and development while encountering life’s dangers.
Judge Hartman, by Mary Sully (c.1935), Minneapolis Institute of Art collection (2023.56.3). Use permitted under the terms and conditions of a Creative Commons CC BY 4.0 License.
May we all find refuge in our deepening and embodied practice and understanding of Buddha, Dharma and Sangha.
For Mingyur Rinpoche’s excellent discussion of taking refuge, see the article in Lion’s Roar hyperlinked here. If you are curious about Mary Sully’s art and the amazing story of its discovery and the cultural cross currents which are expressed through it, visit marysully.foundation.