By: Rebecca Li
Incorrect understanding of the practice of Silent Illumination can trap us in quietism. Master Dahui [Ta Hui] was particularly critical of what he called “perverted Silent Illumination,” which considers wordlessness or the absence of thought as the ultimate principle. He was referring to the tendency to associate “silence” with the lack of mental activities. This kind of silence is like the absence of ripples on a pond inside a vacuum. There is no moving air that touches the water surface, nor are there leaves falling or insects alighting on the pond. The pond is quiet. It is also lifeless.
In Silent Illumination, we are fully engaged in life. There is clarity of everything including thoughts and feelings in the present moment while our entrenched habit of reacting with vexations is not activated. This nonreactivity is the “silence” in Silent Illumination.
From: Illumination: A Guide to the Buddhist Method of No-Method